Silence in our life

Last month on BBC 4 there were three excellent programmes entitled “Meditations from a monastery.”  These had no spoken commentary and the hour-long programme followed the routines of certain monks in each of the three monasteries. What struck me was the silence in their lives, Silence was a key part of their life. The first word of St Benedict’s rule is ”Listen”. Sister Jeremy Hall OSB writes in her book, “Silence Solitude Simplicity” “ I must be silent enough to truly hear. Out of our wordiness there now seems to have developed a thirst for solitude and silence again. We have begun to realise that dialogue of itself is not the total solution. It is in fruitful, reflective, and prayerful silence that we come to some real measure of depth, clarity, rootedness, and cohesion. Otherwise, we are battling for air.” In the Bishops of England and Wales Guide to Catholic Spirituality, we read that real silence is not merely the absence of noise. We can be quiet in a noisy world. Real silence helps us to get in touch with our real selves and opens the path for us to hear the still small voice of God. However noisy and busy our lives are we need to create moments of silence in our day. As we wake, do not switch on the radio or immediately look at our emails. Sit on the edge of the bed and drink in those first moments. When you are in the car or on the bus be aware of the present and create an inner silence. There is one event in which we all participate where we can create moments of silence and that is the celebration of Mass. In the Liturgy, silence has an important part to play. Let’s look at some of the places where we can be silent. There are different types of silence at Mass. Silence expressing a break, giving a short pause for clarity of structure and flow e.g., before the Liturgy of the Word) Silence as a pause for recollection such as a pause before the Opening Prayer, at the Penitential Rite, and at the end of the Readings. There can be silence at our preparation for communion and at the prayer after Communion. We also need to be silent while something happens; while we listen to the readings, while we pray at the Eucharistic prayer. We also have opportunities for silent reflection when there is a more extended period after the Homily or after Communion (leading to prayer and praise).
Coming together in Church before Mass is both a personal and communal time. This is the one time when we meet each other but at some point before our opening hymn, there needs time for personal preparation, to recollect in prayer. Pope Benedict in his letter, “Sacramentum Caritatis” says “Active participation in the Eucharistic liturgy can hardly be expected if one approaches it superficially, without an examination of his or her life. This inner disposition can be fostered, for example by recollection and silence at least a few moments before the beginning of the liturgy”. Saint Teresa of Calcutta wrote: The fruit of silence is prayer. The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace.

The 500th anniversary of the beginning of the reformation

This Sunday afternoon I am representing the Archbishop, Peter Smith in the Luther Quincentenary Choral Evensong being held in Canterbury Cathedral. The last day of October is the 500th anniversary of the occasion when Martin Luther, a German Augustinian monk wrote to the Archbishop of Mainz, Albert of Magdeburg. He criticised the way the St Peter’s indulgence was being promoted and preached. Pope Julian II began to rebuild St Peter’s basilica in Rome and he announced an indulgence to help finance the costly project. Luther enclosed with his letter a copy of the 95 Theses which he offered as a way of clarifying the teaching on indulgences and other theological questions that he regarded a doubtful. As Holmes and Bickers wrote in their book “A Short History of the Catholic Church”.

“These theses, written in a polemic and provocative way, touching on questions and grievances long felt, became the symbol, and Luther, the spokesman, of all those who were disillusioned with the present state of the contemporary Church. The historical importance of this whole episode lies in the Church’s failure to respond because of both the inability or unwillingness to accept the seriousness of Luther’s complaint, and to recognise the number of those who supported him.”

What began as a justified reaction to corruption in the Church spiralled into schism and division and destruction. I strongly agree that, at the time of Luther, reform was vital but obviously do not agree or condone the change and rejection of Catholic teaching that followed.

1999 signing of the Joint Doctrine of the Doctrine of Justification (JDDJ) with Bishop Dr. Christian Krause (left) and Edward Idris Cardinal Cassidy (right) (source: elcic.ca)
Pope Francis, Rev. Martin Junge, and Archbishop Antje Jackelen, far right, attend an ecumenical prayer service Oct. 31 at the Lutheran cathedral in Lund, Sweden. At far left, Cardinal Kurt Koch. (CNS/Paul Haring)

Much dialogue and progress has been made since those days of the 16th Century, especially in the last fifty years. In 1999 a joint declaration on the Doctrine of Justification was agreed between the Catholic Church and the Lutheran World Federation.

Last October the Pope travelled to the Lund cathedral to commemorate the Reformation with Bishop Munib Younan and in our own Cathedral of St George, Southwark there was a joint commemoration of the 500th anniversary of the Reformation hosted by our Archbishop, Peter Smith. Fr Raniero Cantalamessa, Preacher to the Papal Household, said, referring to this commemoration,

“It is vital for the whole Church that this opportunity is not wasted by people remaining prisoners of the past, trying to establish each other’s rights and wrongs. Rather, let us take a qualitative leap forward, like what happens when the sluice gates of a river or a canal open to enable ships to navigate at a higher water level. The situation has changed dramatically since then. We need to start again with the person of Jesus, humbly helping our contemporaries to experience a personal encounter with Him. Justification by faith, for example, ought to be preached by the whole Church – and with more vigour than ever. Not in opposition to good works – the issue is already settled – but rather in opposition to the claim of people today that they can save themselves thanks to their science, technology or man-made spirituality, without the need for a redeemer coming from outside humanity

The feast of the Assumption of Our Lady into heaven.

On Tuesday we celebrate t I remember being asked by a non-Christian teacher where Mary is buried. I tried to explain to him the Church teaching on the Assumption. When the course of her earthly life had finished, Mary was taken up body and soul into the glory of heaven. Her body is nowhere on earth. The Assumption is the completion of Mary’s redemption. It is the logical fulfilment of her conception in holiness. She was perfectly redeemed on earth so there was nothing to prevent her from enjoying the glory of heaven as soon as she departed this life. If you are ever in Jerusalem go to the Dormition Church. From earliest times there has been a church built over the traditional place, near the site of the Last Supper, where the Our Lady died, and from where she was assumed into heaven. In the crypt of the present building, under a rotunda, is a simple bier on which rests a life-size statue of Mary, fallen asleep in death. The statue is made of cherry wood and ivory. In Orthodoxy and Catholicism, as in the language of scripture, death is often called a “sleeping” or “falling asleep”, and this gave the original monastery its name, the church itself is called Basilica of the Assumption (or Dormition).
Why is the assumption an important doctrine of the church? For Catholics, this feast is a Holy Day of Obligation. It celebrates the praise of God expressed fully in the life of Mary. God invites us to eternal life, to enjoy the glorious new creation of his Son in body, soul and spirit. Our final hope is the resurrection of our own bodies at the end off time to exist forever in the new order of creation. The solemnity of the Assumption is our great celebration of this final hope. “Mary is a pioneer for us in faith. She was the first among us to accept Jesus Christ into her life. In her bodily Assumption, she is also the first to fully enjoy eternal life at the side of her risen Son in the glory of heaven. Where she has gone, we hope to follow.” We pray in the Opening Prayer of the feast. “Grant we pray, that, always, attentive to the things that are above, we may merit to shares in her glory.” In France, it is still a public holiday and in many parts of the world there are processions of Our Lady on this day. Also it is traditional to bless herbs on the feast of the Assumption. It would be good to pray the glorious mysteries of the Rosary on this day.
“Mary has of course entered, once for all, into heavenly glory. But that does not mean she is distant or detached from us; rather Mary accompanies us, struggles with us, sustains Christians in the fight against the forces of evil.” Pope Francis

First Holy Communion will be meeting Jesus in the Sacrament of Reconciliation

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Pope Francis goes to confession

Next Saturday, 18th March, the children that are preparing for their First Holy Communion will be meeting Jesus in the Sacrament of Reconciliation for the first time. They are doing their final preparation at this Sundays’ lesson. I don’t remember a thing about my first Confession! Yet throughout my life I recall times when it has been a time of great blessing and grace for me. I do know from experience as a priest, that a child’s first celebration can be an anxious time for mums and dads. This might be because they don’t necessarily have good memories of going to Confession. They naturally worry that it will go well for their children. Please remember our young children next week in your prayers as they experience this sacrament of healing, pardon and peace.
Lent is a fitting time to celebrate this sacrament. Pope Francis said last year : “A special sign of grace …. is the sacrament of penance, in which Christ invites us to acknowledge our sinfulness, to experience his mercy, and to receive the grace which can make us ever more effective signs of his reconciling love at work in our world.”

16 teenagers confessed their sins to Pope Francis on chairs in the middle of St Peter's
16 teenagers confessed their sins to Pope Francis on chairs in the middle of St Peter’s

A writer who was an atheist and became a Catholic wrote “you get this chance to unload what’s been on your mind, in terms of what you’ve been doing wrong, or ways that you’ve messed up,” she said. “There’s something so cathartic about that. And, as Catholics, we believe you get real grace through that too.” She said there is something about verbalizing one’s shortcomings to another person that makes confession particularly beneficial. “Until you’ve done it, it’s hard even to imagine how powerful it is, to actually have to form the words and have another person hear them,” she said. “I think a lot of us don’t want to confess our most private sins.”
What we need to remember is that every time we go to Confession God embraces us. We encounter the overwhelming love of the Father. Confession might not be easy for me but it is not a chore. I encourage you this Lent to prepare to celebrate the Sacrament and experience Gods embrace.

OUR PARISH GATHERING PROJECTS

When we met on 7th December 2016 you raised things that needed doing in our Parish Community. We want to make a start on doing them and are asking for people to lead and take part in projects that will:
1. Do a Feasibility Study on Making the Most of Our Assets
2. Make Major Changes to the Narthex at the Back of our Church
3. Establish our Parish Fairs
4. Find out how we can forge closer links with our Schools, Colleges & Universities as well as setting up:
A Parish Council
A Fundraising Committee
A Social Committee
Everyone can do something to help – it can be a little bit of time for a long while or a lot of time for a short while or anything else in between. We will need funds. We will need prayers.

What Can You Do?  Please fill the Volunteer Form and post it to the parish

or fill the form below and send from this page.
PROJECTS website2

Please fill this form to Volunteer for any PROJECTS

 

Verification

 

This Sunday Confirmation

This Sunday we welcome our area bishop, Paul Mason who is here Cjzjo3zUYAA7t9Dto confirm some young people of our parish. Confirmation is one of the three sacraments of initiation and is intimately linked with Baptism and the Eucharist.
Let us pray especially for the candidates for Confirmation, Ethan Tighe, Charles McMenemy, Edouard Paul de Vitry d’Avaucourt, Maja Coben, Emily Onuh, Anna Poddi, Max Olszowski, Bon Hee Koo, Sara Razanadimby, Dawid Zochowski, Alexander Royle, Edward Pollock, and Joanne Howes. Today they are to receive the Holy Spirit that seals, strengthens, confirms and perfects what has already been given to them at Baptism. Today they will be brought into a deeper unity with the Church. Something new happens to them at confirmation. We see this sacrament as a commissioning by the Risen Christ in his Church for “official”, public witness to the Good News in the world. As it says in the Catechism of the Catholic Church, “by the sacrament of Confirmation, (the baptised) are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”
What I pray for today is that our young people will be “truly aflame with a Pentecostal passion for proclaiming the Good News of the Risen Jesus outside of their cosy “upper rooms”. These are words from Bishop Michael Evan’s book on Confirmation.
Hopefully they will be part of a parish and a church that is called to share in the mission of Christ and the mission of the Holy Spirit, the mission of God himself. “There is no room for a vision of a church as simply a community of believers who pray and worship together, and love one another, but who have no desire to be drawn into the continuing work of the Risen Lord to bring his saving love to every human being in every time and place.” (Bishop Michael Evans).
I would like to thank Fr. Daniel and the catechists on their dedicated and hard work in preparing our young people for this important day in their lives. Also thanks go their parents for bringing children to the fullness of faith and finally I would like to assure our young people of the prayer and support of the people of St Thomas of Canterbury parish.

Through the fresh outpouring of the Holy Spirit today may your inner self grow strong and may you be rooted and planted in love so that you will be able to bring the power of God’s love to others and help change their lives, and so renew the earth

Happy new Year

mary-the-mother-of-god-1-copyToday, the first day of 2017, is the octave day of Christmas and is the Solemnity of Mary the Mother of God. This is the oldest feast of Our Lady in the Liturgical calendar . It is also World Day of Prayer for Peace. In the first reading at Mass we hear how God gave Moses a special blessing prayer to say. Here it is. “May the Lord bless you and keep you. May the Lord let his face shine on you and be gracious to you May the Lord uncover his face to you and bring you peace.” We definitely need peace in our world at this time; In a letter Pope Francis has written for this World day of Prayer for peace he says “I would like to reflect on nonviolence as a style of politics for peace. I ask God to help all of us to cultivate nonviolence in our most personal thoughts and values”. He reminds us how Saint Mother Theresa clearly stated her own message of nonviolence: She said; ”We in our family don’t need bombs and guns, to destroy; to bring pea

mother-teresa-13
Mother Teresa is “a symbol, an icon of our times”.

ce – just get together, love one another… And we will be able to overcome all the evil that is in the world”. For the force of arms is deceptive. “While weapons traffickers do their work, there are poor peacemakers who give their lives to help one person, then another and another and another”; for such peacemakers, Mother Teresa is “a symbol, an icon of our times”. The Pope praised her readiness to make herself available for everyone “through her welcome and defence of human life, those unborn and those abandoned and discarded… She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity; she made her voice heard before the powers of this world, so that they might recognise their guilt for the crimes – the crimes! – of poverty they created”. In response, her mission – and she stands for thousands, even millions of persons – was to reach out to the suffering, with generous dedication, touching and binding up every wounded body, healing every broken life.” Mary is the Queen of Peace. At the birth of her Son, the angels gave glory to God and wished peace on earth to men and women of good will (cf. Luke 2:14). Let us pray for her guidance. “All of us want peace. Many people build it day by day through small gestures and acts; many of them are suffering, yet patiently persevere in their efforts to be peacemakers”. The Pope concludes his letter by saying; “In 2017, may we dedicate ourselves prayerfully and actively to banishing violence from our hearts, words and deeds, and to becoming nonviolent people and to build nonviolent communities that care for our common home. “Nothing is impossible if we turn to God in prayer. Everyone can be an artisan of peace”. I believe this can be a great agenda for us all in this new year.

 

“The fruit of silence is prayer.
The fruit of prayer is faith.
The fruit of faith is love.
The fruit of love is service.
The fruit of service is peace”.
Mother Teresa

Blessed Charles de Foucauld

Last Friday it was the 100th anniversary of the death of charles_de_foucauld. He was shot dead by a youngster who was keeping guard over him. This Frenchman spent the latter part of his life living among the Touaregs, nomadic tribesmen in Algeria. He wanted to bring Christ to them through his presence and simple life style. He built a hermitage at Tamanrasset and spent his time in prayer and compiling a dictionary of the Tourag dialect. He was known locally as the Marabout, the holy man. Brother Charles had wanted to set up a base near the western boarder of Algeria from which he could evangelise Morocco, a country which missionaries like the White fathers were unable to penetrate. He imagined Jesus said to him: “Take me among those who do not know me, take me among them and set up an altar, a tabernacle, and bring the Gospel not by preaching in words, but preaching by example, not proclaiming it, but living it.” Also his desire was to found a new kind of religious order but the rule he wrote was far too strict. So at the time of his murder his life seemed a failure. He had not achieved much. There were no converts to Christianity and no religious order. Yet after his death there emerged the Little Brothers of Jesus and the Little sisters of Jesus. There are also lay groups that follow his spirituality of hiddenness and simplicity.embarek
For most of my priesthood I have belonged to a group of priests known as Jesus Caritas, a priests’ fraternity. When designing his habit, for the religious order he had hoped to found, he created a simple image of a red heart with a cross at the top and the words Jesus Caritas – Jesus Love. Throughout his life, Charles was striving to find the best way to imitate the hidden life of Jesus in Nazareth. He finally settled in the obscurity of the desert.
How is his life relevant to us today who live in places that are the opposite to desert life? We meet once a month to pray, listen to the Gospel and share with each other how Christ is working in our lives. The way we are encouraged to prepare for this is by having a day in the desert. This would be in a quiet place taking with us some food and the New Testament. The idea is to let the solitude soak into us because God is found in silence; a time alone when we review our month prayerfully asking the spirit to show how Christ has been speaking to us in the events of our every day lives.
Blessed Charles de Foucauld help me to trust in the Father, to give my life to Him, that he may do with me what he wills.

The Feast of Christ the King

The Christmas ads are out on Television. The lights in Canterbury have been switched on and all the stores are geared up for Christmas shopping. Some friends I know are even now writing Christmas cards! This weekend we are celebrating the last Sunday of the Churches’ year, the Feast of Christ the King and the new liturgical year begins next Sunday with the First Sunday of Advent. There is little use in bemoaning the early appearance of Christmas. One way to look at this secular preparation for the celebration of the feast of Christmas is as a reminder that, in our hearts and minds, we need to use these next four weeks of Advent as an opportunity to let the readings and prayers of the season prepare us for the celebration of Christmas As the writer Stephen Binz says “The goal of our practices during Advent is to deepen our longing for Jesus, for his coming into our hearts and for his glorious coming at the end of time.”
There are some practical things that we can do. Advent is a time when we can prayerfully listen to God’s word. Why not use the scripture readings of each day be a source of prayer. There is a little book in the Shop that has all the readings for this season and it only costs £1. Find five or ten minutes in your day to sit quietly to read and ponder the gospel of the day. During this season we hear the stories of our ancestors as they longed for the coming of the Messiah. These stories teach us to be receptive and to open our hearts to God’s initiative.
We could also use these next few weeks to prepare ourselves to celebrate the sacrament of Reconciliation.(confession). We have a parish penitential service on 14th December at 7:30pm when there will be a opportunity to celebrate together and going individually to a priest. We usually try to ask visiting priests to come and join us.
We are aware that now the days have become short; our Jewish ancestors burned lamps during their festival of Dedication. These days they light the candles of the Hanukkah menorah as an expression of gratitude for God’s saving presence. We have an Advent wreath. As we light the four candles, one each week, we are reminded of how God’s light has gradually “illuminated the world’s darkness through history, culminating in Jesus, the Light of the World and the Sun of Justice.” Perhaps you could join with others in the family and make a simple Advent wreath that can be the centre piece of your table and when you have meals together light a candle and pray, “Come Lord Jesus, come in our hearts and enkindle in them the flame of your love

Time for harvest thanksgiving

This time of year is the time for harvest thanksgiving. It was the autumn equinox last Thursday 22nd September and we had a Harvest Moon on 16th September. This is the month we are asked by the Church to pray in thanksgiving for the harvest, the fruits of human work and pray for the reverent use of creation. Harvest comes from the Anglo-Saxon word hærfest, “Autumn”. It then came to refer to the season for reaping and gathering grain and other grown products. Harvest was a big thing in my last parish with the children and parishioners bringing non perishable food for the Manna Centre at London Bridge that gave food and care to the vulnerable and those sleeping rough. Those doing the flowers made an impressive and beautiful decoration for the Sanctuary expessing the theme of Harvest. Here at St Thomas of Canterbury, since I have come here, we don’t seem mark harvest time with the same enthusiasm which seems a shame as we are right in the garden of England! On Friday, 8th October, the Catholic Fund for Overseas Development (CAFOD) is encouraging us to have a Harvest fast day. When we hear the stirring words of Amos castigating the well-off for neglecting those in need in the first reading today, and as we hear the challenging story told by Jesus of the the rich man who was totally indifferent to the poor man at the the gates of his sumptuous house we need to ask ourselves these questions. What are we doing for those under our noses who are in great need? Have do we give thanks for all that God gives us? Are we willing to share what we have with those in need? Should we, as a parish, be giving a tenth of our income to those most in need, sometimes know as tithing? Is the social teaching of the Church a priority for us? A prayer at Harvest time:

The earth is fruitful may we be generous.

The earth is fragile may we be gentle.

The earth is fractured may we be just.

Creating God, harvest in us joy and generosity as we together share in thanks and giving