Last Wednesday it was announced that Pope Francis has approved a miracle attributed to Blessed Oscar Romero, the murdered Archbishop of San Salvador. This will mean that he will now be canonised as a Saint of the universal Church. This is good news for us as a Parish because in the martyrs chapel we have a second-class relic associated with him. In 1995 our parish donated a relic of St Thomas of Canterbury to the Diocese of San Salvador and in turn they gave us an alb and stole belonging to Archbishop Romero, which is now within a glass case in the wall of the martyrs chapel. Oscar Romero was the Archbishop of San Salvador from 1977 until he was assassinated in 1980. He was initially regarded as a conservative choice, but he became increasingly outspoken about human rights violations in El Salvador – particularly after the murder of his close friend Father Rutilio Grande. From his Cathedral pulpit he became the voice of the voiceless poor. There, in a society of cover-up and lies, he spoke the truth of what was happening in the countryside; he denounced the killings, the torture and the disappearances of community leaders; he demanded justice and recompense for the atrocities committed by the army and police and he set up legal aid projects and pastoral programmes to support the victims of the violence. With the emergence of armed guerrilla groups on the far left, civil war loomed. Archbishop Romero, rejecting the violence perpetrated by the left as well as the right, strained every nerve to promote peaceful solutions to his nation’s crisis. He was vilified in the press, attacked and denounced to Rome by Catholics of the wealthy classes, harassed by the security forces and publicly opposed by several episcopal colleagues.
The death threats multiplied. Archbishop Romero realised he was going to be killed. And he came to accept it. At 6.26pm on March 24th 1980, with a single marksman’s bullet, he was killed while celebrating Mass in the chapel of the Hospital of Divine Providence. He died a Eucharistic martyr, a martyr to the option for the poor, a martyr to the Magisterium of the Church – and now he will be recognised as Saint Oscar Romero.
We are privileged to have in our Church the relics of two martyred archbishops who gave their lives upholding the truth.
“The only violence that the gospel admits is violence to oneself.
When Christ lets himself be killed, that is violence – letting oneself be killed.
Violence to oneself is more effective than violence to others. It is very easy to kill,
especially when one has weapons, but how hard it is to let oneself be killed for love of the people”.
Oscar Romero AUGUST 12, 1979
Last month on BBC 4 there were three excellent programmes entitled “Meditations from a monastery.” These had no spoken commentary and the hour-long programme followed the routines of certain monks in each of the three monasteries. What struck me was the silence in their lives, Silence was a key part of their life. The first word of St Benedict’s rule is ”Listen”. Sister Jeremy Hall OSB writes in her book, “Silence Solitude Simplicity” “ I must be silent enough to truly hear. Out of our wordiness there now seems to have developed a thirst for solitude and silence again. We have begun to realise that dialogue of itself is not the total solution. It is in fruitful, reflective, and prayerful silence that we come to some real measure of depth, clarity, rootedness, and cohesion. Otherwise, we are battling for air.” In the Bishops of England and Wales Guide to Catholic Spirituality, we read that real silence is not merely the absence of noise. We can be quiet in a noisy world. Real silence helps us to get in touch with our real selves and opens the path for us to hear the still small voice of God. However noisy and busy our lives are we need to create moments of silence in our day. As we wake, do not switch on the radio or immediately look at our emails. Sit on the edge of the bed and drink in those first moments. When you are in the car or on the bus be aware of the present and create an inner silence. There is one event in which we all participate where we can create moments of silence and that is the celebration of Mass. In the Liturgy, silence has an important part to play. Let’s look at some of the places where we can be silent. There are different types of silence at Mass. Silence expressing a break, giving a short pause for clarity of structure and flow e.g., before the Liturgy of the Word) Silence as a pause for recollection such as a pause before the Opening Prayer, at the Penitential Rite, and at the end of the Readings. There can be silence at our preparation for communion and at the prayer after Communion. We also need to be silent while something happens; while we listen to the readings, while we pray at the Eucharistic prayer. We also have opportunities for silent reflection when there is a more extended period after the Homily or after Communion (leading to prayer and praise).
Coming together in Church before Mass is both a personal and communal time. This is the one time when we meet each other but at some point before our opening hymn, there needs time for personal preparation, to recollect in prayer. Pope Benedict in his letter, “Sacramentum Caritatis” says “Active participation in the Eucharistic liturgy can hardly be expected if one approaches it superficially, without an examination of his or her life. This inner disposition can be fostered, for example by recollection and silence at least a few moments before the beginning of the liturgy”. Saint Teresa of Calcutta wrote: The fruit of silence is prayer. The fruit of prayer is faith. The fruit of faith is love. The fruit of love is service. The fruit of service is peace.