Anselm Study Circle — New Group

  • This new study circle /Group gathers to discuss and debate all theological and philosophical issues. Its purpose is to nurture a greater understanding and appreciation of difficult concepts and terminology; learning of emerging ideas and sentiments of the theology, philosophy, and Christian faith and the application of its rules to the contemporary world.
  • This is an open and free discussion forum, and not doctrinal; all in a relaxed setting.
  • The suggested format is to discuss selected articles published in theological or philosophical scholarly journals in particular Communio or Concilium.
  • We link this group with St Anselm, our Canterbury Doctor of the church and one of the prominent medieval theologian.
  • The meeting will be of special appeal to those with interest in Theology, philosophy and the study of religious faith, practice, and experience. It is especially suited for academic staff, teachers, research associates, undergraduate and graduate students and interested laypersons who wish to discuss theological and philosophical topics in some depth.
  • We suggest meeting once every two months (6 times per years) for 1.5 to two hours.
  • The suggestion for the first meeting is on Monday 2nd October 2017 at 7:00 PM in the Upper Room at  St Thomas of Canterbury RC Church. We will discuss our modus operandi and how to run this group at the first meeting.
  • If you are interested, please email Prof Ghazwan Butrous G.butrous@kent.ac.uk expressing your interest in attending, and your special interest in the subject.

Mass of the Translation of St Thomas of Canterbury At Canterbury Cathedral 7 July 2017

Mass of the Translation  of St Thomas of Canterbury At Canterbury Cathedral 7 July 2017

 

The sermon of Fr Robert McCulloch, Procurator-General; Missionary Society of St Columban; On the occasion of the Mass celebrated in Canterbury Cathedral for the feast of the Translation of the Relics of St. Thomas Becket, 7 July 2017

Know this, that although the world rages, the enemy rises, the body quivers, and the flesh is weak, I shall, God willing, never give in shamefully or commit the offense of abandoning the flock that is entrusted to me.” St Thomas Becket said this in the first week of October 1164 at a council called by King Henry II at Northampton during which those issues of principle became clarified for Becket and from which he determined not to withdraw and not to compromise.

Blessed Oscar Romero

We may recall the words of the Collect Prayer of this evening’s Mass when we prayed to God “who gave the martyr Saint Thomas Becket the courage to give up his life for the sake of justice”.  These words lead us to recall the parallel between St Thomas Becket and Blessed Oscar Romero. Both martyrs. Martyrs for that justice which is the right ordering of human decisions and actions and choices according to the will of God. The fear of dire and dreadful and death-dealing consequences could not overcome their stubbornness in preferring to affirm God’s justice rather than succumb to the standards of justice proposed by the contemporary political authority of their time and country. In the case of Becket, King Henry II was the political authority who accepted no limits and who wished to make the church merely his holy servant. In the case of Romero, the political authority of El Salvador legislated for all but ruled solely for its own vested benefit and interest. Becket’s and Romero’s stubbornness were perceived as foolishness because they threw away the opportunity to share in power. They chose not to share flawed power exercised by flawed political structures according to flawed standards of justice. The contrary foolishness indecision that these two martyrs chose is that about which St. Paul speaks and which surges in the heart and mind and will to enable conscience to say what must be done. The enduring firmness of this cathedral tonight enables us to look about not merely with bodily eyes, but with eyes of memory and embrace the stream of Christian witnesses and martyrs who speak to us from history and affirm the primacy of conscience as we stand before God and man. Not for nothing did Cardinal Newman remark “to the Pope indeed, but to conscience first”. St Peter and the martyrs of the early church, Becket almost 800 years ago, Romero just four decades ago. On several occasions in recent weeks, most recently being 29 June on the feast of St. Peter and St Paul, Pope Francis has highlighted the witness we now in these days, receive from our Christian brothers and sisters who are being persecuted in many places and countries because of their steadfast commitment to the faith which they hold as the anchor for their living. Pope Francis has noted that 80% of all people in the world who are suffering religious persecution today in our day are Christians.

Being on the threshold of the 500th anniversary of the Reformation enables us to hear those clarion and challenging words “Here I stand, I can go no further” with wider historical insight and ecumenical humility as a restatement of what it is that has enabled and still enables the martyrs to shed their blood rather than shed their principles. We remember the 47 young Anglican and Roman Catholic Ugandan martyrs of the late 19th century who suffered brutality and were cast into the fires. Their bodies were broken, their lives were burnt away because they chose God’s justice instead of the perverse ways of King Mwanga II. The memory of that political power in Uganda who ordered their death has been eroded by the memory of his victims whose witness of faith and moral principle rises before us each year on their feast day. Our enriched historical knowledge enables us to rise above the huge divides which separated Latimer and Ridley from Roman Catholics and Campion from the Reformation so that we perceive and understand that it was for principle and conscience that they would not turn from being killed.

What we are celebrating tonight took place on 7 July 1220. The occasion of this evening when we commemorate the Translation of the Relics of St. Thomas Becket from the undercroft to the Trinity Chapel in the upper Cathedral, but also the setting of this cathedral where he was martyred, where he was venerated by Christian pilgrims for 300 years, and where his presence and memory continues to be recalled by pilgrims in worship and prayer and by visitors in their own way, alert us. We are alerted to remember and celebrate not only Becket but also the long enduring and continuing testimony of our martyrs to principles which flow from faith and which are carved into conscience and from which there can be no turning.

In and of our present day and about numerous countries, well may we ask whether faith can be conformed to a political party’s manifesto which has been cobbled together to save a majority rather than to serve the common good, whether principle remains intact if it can be changed by a caucus vote, whether conscience can retain its integrity if it must be contorted to embrace certain party platform planks which are touted as the means to electoral salvation but which are more often and mostly white-anted by ambition. “Here I stand, I can go further”. “… The King’s best friend, but God’s first”. “Will no-one rid me of this troublesome priest”.

The shrine of Becket has gone, his bones are mostly scattered, but he lives in devotion and historical memory.  It is most likely that the great 13th century Catholic theologian St. Thomas Aquinas was named not after the apostle of Our Lord but after the martyr of Canterbury. Aquinas was born in 1225. His father’s lands included the town of Segni between Rome and Naples and it was in Segni that Pope Alexander III canonised Thomas Becket in 1173.

Becket is a saint from that time in history when we were one in faith. Today at this Mass and earlier at Evensong we, Roman Catholics and Anglicans, have celebrated the enduring memory of Becket. He is a witness of fidelity overcoming fear, of constancy in great tribulation, of trust in God when confronted with wild hatred. Becket speaks to us about friendships lost, about having to put up with whisper campaigns and in-the-face opposition, about making mistakes because of uncertainty, about wanting to live a pure and chaste life, about choosing between having it all and holding to principles, about wanting to be united to God, about doing what conscience says is right, about not being trapped by political correctness, about being both full of fear and courageous just as he was in the last when he fell under swords that came from the king.

Dean Robert Willis
Pope St Gregory the Great

We acknowledge tonight the ecumenical hospitality and kindness of Dean Robert Willis. He has opened to us this evening not only the doors of this great cathedral but also the heart of the Anglican Church.  On this day just two years ago in 2015, a cardinal of the Roman Catholic Church celebrated Mass at the High Altar of the cathedral, the first to do so since Cardinal Reginald Pole. It happened because of the great generosity of Archbishop Welby and the “all things can be done” working of Dean Willis. Pope St. Gregory the Great sent St Augustine to do great things for God in England. Dean Willis has done great things for God by drawing the hearts of Anglicans and Roman Catholics closer to each other. Cardinal Newman’s motto was cor ad cor loquitur: heart speaks to heart. Greatly and in many ways Dean Willis has enabled our hearts to speak to one another as they do tonight. I should like to present to him a gift from Rome as a reminder that, as Augustine being sent by St Gregory did great things for God, so Dean Robert has done great things in the sight of God so that we may be one again. The gift to seal our thanks is a relic of Pope St Gregory the Great.

Honouring the Very Reverend Robert Willis, Dean of Canterbury with relic of St Gregory the Great

This Sunday Confirmation

This Sunday we welcome our area bishop, Paul Mason who is here Cjzjo3zUYAA7t9Dto confirm some young people of our parish. Confirmation is one of the three sacraments of initiation and is intimately linked with Baptism and the Eucharist.
Let us pray especially for the candidates for Confirmation, Ethan Tighe, Charles McMenemy, Edouard Paul de Vitry d’Avaucourt, Maja Coben, Emily Onuh, Anna Poddi, Max Olszowski, Bon Hee Koo, Sara Razanadimby, Dawid Zochowski, Alexander Royle, Edward Pollock, and Joanne Howes. Today they are to receive the Holy Spirit that seals, strengthens, confirms and perfects what has already been given to them at Baptism. Today they will be brought into a deeper unity with the Church. Something new happens to them at confirmation. We see this sacrament as a commissioning by the Risen Christ in his Church for “official”, public witness to the Good News in the world. As it says in the Catechism of the Catholic Church, “by the sacrament of Confirmation, (the baptised) are more perfectly bound to the Church and are enriched with a special strength of the Holy Spirit. Hence they are, as true witnesses of Christ, more strictly obliged to spread and defend the faith by word and deed.”
What I pray for today is that our young people will be “truly aflame with a Pentecostal passion for proclaiming the Good News of the Risen Jesus outside of their cosy “upper rooms”. These are words from Bishop Michael Evan’s book on Confirmation.
Hopefully they will be part of a parish and a church that is called to share in the mission of Christ and the mission of the Holy Spirit, the mission of God himself. “There is no room for a vision of a church as simply a community of believers who pray and worship together, and love one another, but who have no desire to be drawn into the continuing work of the Risen Lord to bring his saving love to every human being in every time and place.” (Bishop Michael Evans).
I would like to thank Fr. Daniel and the catechists on their dedicated and hard work in preparing our young people for this important day in their lives. Also thanks go their parents for bringing children to the fullness of faith and finally I would like to assure our young people of the prayer and support of the people of St Thomas of Canterbury parish.

Through the fresh outpouring of the Holy Spirit today may your inner self grow strong and may you be rooted and planted in love so that you will be able to bring the power of God’s love to others and help change their lives, and so renew the earth

Hungarians bring Becket week to Canterbury

Hungarians bring Becket week to Canterbury

A fragment of bone believed to come from the arm of Thomas Becket is being brought back to Canterbury Cathedral this weekend.

The relic is coming from Hungary, where it is held in the Basilica of Esztergom, to be the centrepiece of a week –long pilgrimage which finishes in Canterbury during the weekend of 28 May and 29 May.

Note: The relic will be on public display in the Cathedral’s Crypt ONLY on Sunday morning from 9am until 12noon (special opening time) prior to a Mass at 1.30pm in the Western Crypt 

After services and public events in London beginning on Monday 23 May, the reliquary in which the piece of bone is set (pictured right),  is being brought to Rochester and then to Canterbury on Saturday (28 May). The pilgrims, including Hungarian Ambassador, Mr Péter Szabadhegy and other Hungarian delegates, are planning to walk and carry the relic from Harbledown on the outskirts of the city to the Cathedral.

Welcome service

The pilgrims will be greeted at the Cathedral by the Dean, the Very Revd Dr Robert Willis; the Bishop of Dover, the Rt Revd Trevor Willmott and the Lord Mayor of Canterbury Councillor George Metcalfe. A short service of celebration will then be held and all are welcome to attend.

The relic will be on display in the Cathedral’s Crypt on Sunday morning from 9am until 12noon (special opening time) prior to a Mass at 1.30pm in the Western Crypt which is being celebrated by Canterbury’s St Thomas’ Roman Catholic Church. All are welcome at this service after which the relic will return to Esztergom.

There are various theories as to how the relic came to be in Esztergom in 1220 but it later became a symbol of Hungarian Catholic resistance to communism and is therefore of considerable importance for the Hungarian people.

The pilgrimage is happening during the same weekend as the Cathedral opens its private gardens to visitors as part of the National Gardens Scheme and to raise money for charity. Normal Precincts charges will apply during the weekend for visiting the Cathedral, including for visiting to see the relic and there is more information on our website about the Open Gardens. There is no charge to attend Cathedral services.

For more about the week-long pilgrimage visit the Hungarian Embassy website.

Published on

Confirmation pictures 2016

Inline image 1Please find attached the pictures​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

​​

 

Christian Together in Canterbury

“We are putting on an event in Costa’s in Marlowe Arcade, every third Sunday of the month. The doors open at 7pm and the live music starts at 7.30pm. The main aim is to draw non-Christians into a non-threatening environment, where they will hear the gospel in the form of an interview with the singers and musicians.”

The website is: www. sundaynightlive.org.uk

And Robin can be contacted as follows:   Email: robin.crosby@acfchurch.org.uk

Work phone: 01233 334007    Mobile: 07958066876

The first communion day – 1 May 2016

In every Catholic child’s life their first communion day is a day to remember. I can still recall exactly where I knelt in my church of St Bedes on the day of my first communion. I also have some sweet black and white photos of a group of us from the local estate posing in the local park after the Mass and breakfast. For this celebration the child is the centre of attention, and is often the recipient of religious gifts and other presents. After months of catechesis they receive Jesus under the appearance of bread and wine for the first time. They have reached a new stage in their journey of faith and are now able to participate in a fuller way in the one event that defines them, nurtures them and forms them. The Eucharist, also known as the Mass, is what Jesus has left us He has asked us to celebrate this liturgy in memory of him. The Church teaches that it is the source and summit of the Christian life.

Congratulations to all our children who are receiving Jesus in Holy Communion for the first time. Thank you to parents and catechists who have accompanied them on their journey. As a parish we have a responsibility to celebrate the Eucharist each week as well as we can. If we sing half heartedly, listen inattentively, respond without meaning in what we say then perhaps it is an indication we do not value this wonderful gift. It can become familiar and routine. These are some words written by Pope Benedict XVI in his document on he Eucharist.

pope-benedict-1-sized“At the beginning of the fourth century, Christian worship was still forbidden by the imperial authorities. Some Christians in North Africa, who felt bound to celebrate the Lord’s Day, defied the prohibition. They were martyred after declaring that it was not possible for them to live without the Eucharist, the food of the Lord: sine dominico non possumus. May these martyrs of Abitinae, in union with all those saints and beati who made the Eucharist the centre of their lives, intercede for us and teach us to be faithful to our encounter with the risen Christ. We too cannot live without partaking of the sacrament of our salvation; we too desire to be iuxta dominicam viventes, to reflect in our lives what we celebrate on the Lord’s Day. That day is the day of our definitive deliverance. Is it surprising, then, that we should wish to live every day in that newness of life which Christ has brought us in the mystery of the Eucharist?”